
Charlie Kirk taught me what it means to be a man.
If you’re not already aware, the late Charlie Kirk was a representative of the political right who would tour colleges and universities to challenge leftist beliefs. One extremely sharp question he would often lead with was, “what is a woman?” Most folks will necessarily have a difficult time articulating what they know to be intuitively true here, and so this question was perfect for Kirk and his followers to make quick TikTok videos with, to illustrate the supposed incoherency of the left’s positions on gender, as if to say, “slam dunk! Leftists can’t even explain something as basic as what a woman is!” It’s a brilliant tactic, and one that highlights the essential division between the right and the left, at least in the U.S.: the former demands quick, simple certainty, while the left is more comfortable with uncertainty and complexity, and indeed often seeks it out. If I had to guess, I would suspect the political right probably wants to hear the simplest answer: a woman is a human with a vagina.
If that’s how they want to define it, great. They don’t want to know about gender as a social construct. That’s fine.
I don’t know if Charlie Kirk ever asked college kids “what is a man,” but I see that 3 months ago, Kirk posted a video in which a student asked him, “what does it mean to be a man?” Kirk’s response was:
- Self control over your fleshly desires
- An attitude towards courage and defending those who can’t defend themselves
- Fostering a family towards Godly purposes
- Picking the fights that the rest of society should not be involved in
Not one of those items mentioned a penis.
Therefore, a man must be something other than a human with a penis.
No less an authority on manhood than Charlie Kirk is on record as saying that being a man is a social role. It is not merely a set of biological features.
Let’s take a look at that list. The first three are certainly virtuous, but I think we can all agree that they are available to women as well as men. The fourth I don’t know quite what to make of, but presumably women should also be allowed the right to pick fights.
Herein lies the problem, and it’s something I learned from Intro to Philosophical Questioning during my freshman year at Hendrix College, taught by Hendrix’s Dean at the time, Dr. John Churchill: The Indeterminacy of Rules.
Briefly: rules aren’t what they seem. There are no rules without exceptions, and no rule ever defines anything entirely. Even a simple, basic rule like “Thou shalt not kill” admits to the necessity of self-defense. But let’s talk definitions specifically. The first example Dean Churchill gave us was: “What is a chair?” Here’s an approximation of that exchange:
A chair is an object you sit on / Is an Ottoman a chair? You sit on it.
A chair is an object with legs that you sit on. / Beds have legs, and you can sit on them.
A chair is a small object with legs that you sit on. / A stool has legs. Is a stool a chair?
A chair is a small object with legs that you sit on and has a back support. / Like a bench?
A chair is a small object with legs that you sit on and has back support, for one person to use.
Finally, we have arrived at an explicit definition of something as simple as a chair. It has 5 essential attributes that required some time to establish.
Now, imagine if Charlie Kirk asked college students for their definition of a chair. They would have stumbled around in precisely the same manner in an effort to explicitly define something that they intuitively already understood. Slam dunk, college idiots! You can’t even say what a chair is! “It’s not a trick question!” as Kirk would often say.
This forced me to ask myself, “what is a woman?” and the briefest answer I can come up with to delineate something I intuitively understand is: a woman is a social construct that varies across cultures but is generally analogous to biologically female humans, with some important exceptions.
Many on the political right are deeply uncomfortable with the uncertainty involved in that definition, and in the many videos of this question that Kirk has posted, his crowd of supporters groans audibly at any respondent who talks about social constructs.
What is a social construct? I’ll try to keep this short: a social construct is an idea that a society creates. Money is a social construct. Borders are a social construct. Laws are social constructs. They are non-material things that nevertheless act as important structural supports to a society. Gender is a social construct that societies create to fulfill certain societal roles. To quickly establish gender (because our privates are necessarily hidden for practical reasons), we must be able to distinguish gender roles in a physical way. There are specific items of clothing and fashion, for example, that are traditionally associated with women such as skirts, earrings, long hair, nail polish, etc. But can men wear skirts? Ask a Scotsman. Can men have long hair? The Beatles scandalized America in 1964 with their slightly longer hair styles and rock stars have had long hair ever since – it made the political right uncomfortable then, and their limits just keep getting pushed. Hair metal bands are probably OK, but drag queens are where they draw the line these days.
Charlie Kirk probably didn’t own a copy of Poison’s “Look What the Cat Dragged1* In,” but someone representing for his position would probably respond that this whole men-dressing-as-women thing is part of a bigger slope that has just gotten more slippery since 1964 and we need to climb back up the slide.
I’m sympathetic to that notion, honestly, I am. Because, as feminism granted women the option of independence, the political left probably had no idea that raising women up to par with men would impact men at all.
But it has. Deeply.
Because if a woman can do anything a man can, then what is a man?
It’s probably a more important question than, “what is a woman?”
It seems to me that a significant number of men base most or all of their individual identity on just being a man (or being a white man, or a Black man, or a white Christian American man, etc.), on doing the things men do, and joining the clubs men join. When women join in, what belongs solely to men anymore? What even is a man anymore?
I have a hypothesis that men define themselves largely in opposition to women. Men are “not-women.” Women birth babies; men are not birthers. Women have entire industries to cater to their unique fashion and style (cosmetics, lingerie, shoes, handbags). Men do not have those – men are defined socially by whatever that stuff is not.
And that’s just in the West. In many parts of the East, women are the ones who wear niqabs, burkas, and hijabs. Men are the ones who don’t. Men are the not-women. They’re easy to spot because they are the ones not wearing certain traditional markers of femininity.
One could make the case that women have traditionally been defined and treated as not-men, and that’s certainly true. It may be the case that the only way to define each gender is in opposition to the other. That’s getting harder and harder to do these days, though.
(As an aside, I feel that ironically the Democratic Party has for years defined itself as the Not-Republicans, and are suffering a similar existential crisis.)
So where do we go from here? How can we find common ground on what people can be allowed to do with their gender roles in a society? I don’t yet know the answer, but I do think understanding the question is the first step. I have some theories I’ll share in future posts.
The essential problem, as I see it, is that no virtue is exclusive to men anymore. We need to find ways for people to establish identities for themselves that aren’t predicated on needlessly restrictive traditions, shame-based coercion, or in-group submersion. And for the people who want to maintain those traditions, we need to allow them to do so without acrimony towards them or from them towards us. New York City has figured this out. We have niqabs, sheitels, and ponytails all peacefully occupying the same park near my apartment. We need the rest of the country and the world do likewise until we get these things figured out.
- * We see what you did there, Rikki Rockett. ↩︎





